Carpets of Semana Santa - Antigua, Guatemala Easter Festival

The carpet designs reflect Maya tradition, biblical symbolism and scenes from nature. The art of carpet-making is thought of as sacrificial because of the intense detail and amount of time dedicated to their creation, only to be destroyed once the processions pass.

For nearly a decade, we have shared this culture-rich event with our travelers on our Guatemala Easter Festival trip. It is a trip is designed coincide with Semana Santa and filled with spirituality, artistry, tradition and infectious energies. Want to go?

Huaorani guide, Eme, shows us how hunters call a toucan

Visiting the community of Quehueri’ono

An all round cool adventure in the Amazon, but that’s only the beginning…

A visit to the Huaorani Lodge is about learning about the remarkable Amazon forest from the people who have lived here for centuries. Community interaction and education is a significant part of this itinerary. The Huaorani Lodge is a community owned and operated lodge – designed specifically to help preserve the territory and traditions of the Huaorani community.

The fight to protect the Huaorani culture and environment first came to the fore in the mid nineteen nineties. Moi Enomenga of the Quehueri’ono community was featured by the New Yorker magazine and was the principle character of Joe Kane’s book ‘Savages’ (1995); an NBC television documentary later told of his struggle to protect his people’s land from oil companies. Moi’s experiences gave him a new perspective. He came to believe that ecotourism could provide a means by which his people might receive an income while maintaining the integrity of their culture and conserving their rainforest territory.

The ecolodge is one of the outcomes of Moi’s vision. The project to build and run the lodge was developed by the Ecotourism Association of Quehueri’ono – representing five communities on the upper Shiripuno River – and a well know pioneer ecotourism operator based in Quito. Low impact and local participation were given priority.

Carefully chosen expert guides (who have spent significant time with the Huaorani) and Huaorani community members join travelers throughout this trip. Not only are travelers accompanied by local guides on this trip, but they will also spend time visiting the Huaorani Community of Quehueri’ono. There is no set agenda for the community visits – sometimes visits will include a welcome ceremony, sometimes a dance, sometimes travelers are welcomed into a household for the afternoon, sometimes they help the Huaorani in the field… It all depends on what the community’s agenda is for the day. Travelers can also purchase crafts directly from community members. It is very common for community members to causally stop at the lodge and campsite to visit travelers.

Waterfall retreat from Nenkepare campsite

The Huaorani Lodge is one of the lodges that Adventure Life has worked with on an USAID funded project with the Rainforest Alliance. The purpose of this project is to support to community owned lodges in the Ecuadorian Amazon. The goals of this project include the preservation of at least 200,000 hectares of Amazonian rainforest in Ecuador — combined with training and technical assistance to community-owned lodges located in or adjacent to protected areas. The focus is on reducing negative impacts associated with tourism — and reevaluating the most successful and practical practices of responsible tourism. The Huaorani Lodge – as all lodges involved in the project – specifically requested to be involved.

Intricate carpets line the streets in Antigua during the Easter celebrations

Adorned in purple robes, cucuruchos march the streets of Quito during Good Friday

Guatemala Easter Festival
Antigua, Guatemala is home to the largest Easter celebration in the world in which the Passion, the Crucifix and the Resurrection of Jesus are commemorated. The procession is rooted in Andalusian tradition and was brought over by Spanish missionaries in the 16th Century. The entire city takes part in the event and travelers from around the world come to experience the energy of Holy Week.

I invite you to experience one of our most popular culture-rich itineraries, our Guatemala Easter Festival. Arrive in Antigua in the middle of the festival, when the streets come alive in celebration of this Holy Week. This itinerary is designed to coincide with the Easter festivities in colonial Antigua, but also offers so many other opportunities to discover Guatemala. Journey into the highlands and explore the commanding temples and other remnants of the Mayan past. Wander through rows of vendors at Chichi’s magnificent market, and spend a few nights along the shores of the volcano-fringed Lake Atitlan.

One of the most impressive aspects of the Easter Festival in Antigua are the “carpets” that adorn the processional route. Residents along the streets begin preparations weeks and even months in advance creating these beautifully intricate offerings. Sand is first laid to level the cobblestone, followed by sawdust that has been collected and dyed to bright shades of red, yellow, blue, purple, green and black. Pine needles, flowers and native plants are also used for decoration and fragrance.

The carpet designs reflect Maya tradition, biblical symbolism and scenes from nature. The art of carpet-making is thought of as sacrificial because of the intense detail and amount of time dedicated to their creation, only to be destroyed once the processions pass.

This trip exceeded our expectations. Going to Antigua at Easter (Holy Week) is a treat of a lifetime. – R. Popkin, Easter Festival 2010

Quito Easter Festival
New for 2010, our Easter Festival in Ecuador celebrates Holy Week in Quito including the great and colorful procession of Good Friday which takes its 90,000 participants wending through the streets of Quito’s Old Town. The hooded cucuruchos are a distinctive feature in the procession. Dressed in purple robes from head to toe, the cucuruchos symbolize the penitents who are displaying not only their repentance, but also their will to change. During our two night trip during Semana Santa, enjoy the best views of Quito’s central square, Plaza de la Independencia.

The celebrations begin on Monday with a costume and dance contest. Puno’s Virgin of Candelaria festival is one of South America’s most significant, rivaling Carnival in Rio de Janeiro and Bolivia’s Carnaval de Oruro. Take a quick look into last year’s event.

Views of the countryside from Caracol ruins in Belize

Ancient maya pottery in Belize's ATM cave

Tikal ruins rising out the jungle

Maya ruins at Xunantunich in Belize

Travel to breathtakingly beautiful Belize must include excursions to the awe-inspiring stone temples and palaces of the ancient Maya civilization. The architecture of this highly advanced civilization remains stunning, adding another spectacular facet to the beauty and culture of Belize. The Maya flourished in Belize from 250 to 900 AD, the Golden Age, during which this ancient civilization attained incredible artistic and architectural heights. The Mayan Kings or holy lords, played an ancient game of out do your neighbor, with rivals building majestic palaces and temples competing in grandeur with the lush green canopy of the Belize rainforest. Not to be out done, each lord filled his castle with intricate ceramic murals, sculptures, pottery and jewelry. Ancient history comes alive with a visit to these magnificent Maya ruins.

Caracol – Mayan true name -Three Hill Water
Situated in the highlands south of San Ignacio and accessible via road, Caracol is known as the supreme Maya city. This metropolis is one of the largest in the Maya world, thought to be the home of 150,000 people. Water was supplied by man-made reservoirs. Rising a spectacular 140 feet the most impressive pyramid, is the Canaa, which is the tallest ancient structure in all of Belize. Extensive excavation beginning in 1985 uncovered a round intricately carved altar stone which tells the story of a battle and ultimate victory over the powerful Tikal.

Lamanai -Ancient Mayan name, Submerged Crocodile
Definitely check out this ruin by a taking a spectacular boat ride up the New River. Approximately 70 structures have been excavated, although 700 have been mapped. The most striking structure is the “Temple of the Jaguar” which has two jaguar masks bordering the stone stairway. This ancient ruin is unique in that successive generations of Mayan people built progressively upon the previous structures rather than destroy and rebuild. The Mask Temple, which sports a thirteen foot stone mask of an ancient holy lord and the High Temple, which offers a stunning view from its peak are truly impressive. Also an added incentive, travel along the New River will encompass a bird sanctuary.

Xunantunich- Mayan translation, Stone Woman
Travel to this Mayan ruin can be an adventure. Beginning in San Ignacio take the Benque Viejo road to the tiny village of San Jose Succotz. Next a hand-cranked ferry will transport vehicles across the Mopan River. Then it’s one mile up hill to this incredible site. El Castillo is the largest pyramid on this site. It rises 130 feet and provides an amazing view of Belize and even Guatemala. Be sure to notice this pyramid’s intricate stucco frieze.

Actun Tunichil Muknal
Looking for even more of an adventure, consider visiting ATM, one of three caves accessible only by licensed guides who conduct single day or mullti-day stays. There is no vehicular access to this site so be prepared for a forty-five minute hike into the jungle. The cave can be found in the Tapir Mountain Nature Reserve and offers a wet welcome as the entrance is flooded with water. This archaeological site reveals skeletons, ceramics and stoneware. “The Crystal Maiden” is the most well known of the human remains. Natural processes of the cave make the bones of this teenage girl sparkle. Several of these types of skeletons can be seen in the main chamber. The trek through the caves will take 4-6 hours, so plan accordingly.

Tikal
Just across the boarder, Guatemala’s Tikal consists of 222 square miles of ancient Mayan ruins amid the lush tropical jungle. Many consider it one of the most impressive cultural reserves in the world. Five temples peek out of the forest canopy. The tallest is the “Temple of the Two Headed Snake.” The Grand Plaza is considered the most striking in all of Tikal. The plaza is surrounded by sculptured altars, stelae, ceremonial buildings, residential palaces and even a ball court. Tikal requires at least two full days to thoroughly explore; it is a jaw-dropping site.

Kuna woman with molas - compliments of Sapibenga lodge

The following article was written by Panama traveler M. Leonard. Thanks for the contribution!

In the Caribbean Sea, a few miles off the east coast of mainland Panama, lies the San Blas Archipelago, a series of exquisite tropical islands. The Archipelago consists of 360 low-lying islands, including sixty that are homeland to the indigenous and traditional, Kuna people.

The Kuna (also Cuna) Indians of Panama are a fascinating tribal society. In spite of historical pressure to become part of Panama and westernize their culture, they have managed to avoid the stress, bustle and complexities of their neighbors and remained content living much the same way their ancestors did.

Thought to be descendants of the Carib Indians, they lived initially throughout Panama and Columbia. When Panama broke away from Columbia, the Kuna resisted. The Panamanian government and police attempted to control the insurrection, often with violence. Eventually the Kuna staged a revolt and declared their independence and migrated to the coast and to the islands of the San Blas Archipelago. Officially, the islands are part of Panama, but are administered as a “country within a country,” and lead by the Kuna themselves. Thus, the islands lying within San Blas province are rich in tradition, following their own customs, laws, and legislation enabling them to preserve their natural environment and heritage.

Each island has its own chief, called a Sahila, who is elected for life. There are positions of elders who assist the chief in governing matters. At the same time the Kuna Yala area and its inhabitants have two representatives in the Panamanian legislature and they vote in general elections. Wary of the pressure to Westernize, the Kuna have restricted visitors to the area until recently. Some communities have introduced eco-tourism to their islands, and by limiting and regulating have been successful in maintaining a balance between western influences and their traditional culture.

They have their own language called Tule, which is also what the Kunas call themselves. Spanish is a secondary language for many. Their customs and traditions have been passed to the children in song and dance. Until recently the Tule language was unwritten.

The Kuna are a matriarchal society. They marry young, usually in mid-teens. The groom moves into the home of his wife’s parents. He may spend several years as an apprentice to his father-in-law. Divorce is rare.

As an agricultural society, they live simply and interact closely with nature. They emphasize respect for the land and believe one should maintain a deep, intimate relationship with it. To them, “All things come from Mother Earth. Nothing exists that is more necessary than she is.” The men build and maintain the homes which are simple, thatch-roofed huts. Few on the more remote islands have electricity or running water. The primary crops are plantain, bananas, avocados, corn, rice and harvested coconuts. They add to their diet by catching fish. Men will also weave baskets, carve utensils and sew their own clothing. The women are responsible for bringing water from the mainland rivers, washing and cleaning. They sew the clothes for the females.

It is the women’s clothes and dress that is the primary attraction for the restricted eco-tourism allowed on the islands. The ladies wear spectacularly colorful clothes, especially their blouses call molas. Mola is actually the name for the elaborate, colorful panels, which make up the garments. These panels are intricate embroidered pictures done in an applique manner. In addition to the beautiful molas, the women also wear gold nose rings, paint their faces with rouge made from achiote seeds and paint a line down their nose. They complete their dress with bright colored beaded bands on their arms and legs and lovely head scarves. It is thought that the bright colors repel evil spirits. In comparison to the women the men dress plainly in understated shirts, jeans or shorts.

The chief religion is animism. They believe the Creator God is far away and that evil spirits called poni cause disease and illness. In addition to bright clothing, they carry small dolls carved from balsa wood, called nuchus, to protect them from the poni.

The breathtaking scenery and unique indigenous culture encompassing the San Blas Archipelago make it a truly unique place. The Kuna have stood up for their beliefs, enabling them to live the life that they believe is best for them. The Kuna and their islands are undoubtedly vibrant, colorful, culturally rich and unforgettably hospitable.